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Writing in Slate, Risa Goluboff tries to channel her offense at legal conservatives' "appropriation" of Brown v. Board into an explanation as to how we've pulled off this dastardly act. How, wails the former Breyer clerk, "did they so easily convert Brown from an opinion championing racial equality into one that countenances — even requires — continuing racial inequality and segregation in the name of the Constitution?" She then pivots, perhaps without realizing at first that she has pivoted: we have "abstracted a decades-long struggle for racial progress into a single formalistic harm: government classifications on the basis of race."
See what Risa did there? She pivoted from talking about the particular case of Brown to the broader question of racial equality, and with superbly oblivious irony, performs this abstraction in the same breath that she accuses legal conservatives of abstracting from Brown to "a single formalistic harm: government classifications on the basis of race."
But it gets better, because when she reconnects with Brown - the case, rather than the talismanic incantation Risa et al have appropriated it as - Risa reaches a frankly stunning conclusion to her question. "How [did] conservatives appropriate[] Brown v. Board of Education"? How did we manage to paint that case as being a rejection of "government classifications on the basis of race"? Are you ready for this? Risa concludes:
Because that's what it says.
No kidding! She says:
Unfortunately for the liberal justices, Brown may not have been the sturdiest reed on which to rely in rebutting this conservative constitutional vision [i.e. that the constitution forbids government classifications on the basis of race1]. The truth is that although Brown did not invoke Justice Harlan's "color-blind Constitution" outright, the way it was structured, and the way it has often been read since, lends credence to the conservatives' modern interpretation. For Brown did, as the conservatives suggest, emphasize the formal problem of state-mandated segregation. It did, as they insist, suggest that the problem of de jure (legally sanctioned) segregation was more substantial and worthy of constitutional consideration than the problem of the myriad private segregations and discriminations and inequalities—what the court now calls de facto segregation—that also characterized Jim Crow.
"Emphasize"? It is only a question of emphasis, apparently, to read a case as deciding not only the case before the court,2 but the central issue of the age. The mind boggles! With shocking candor, Risa concludes that just because "Brown itself offers up a formalistic vision of racial harm does not preclude it from offering up other visions." Read that again carefully: just because a case says one thing doesn't mean that it can't mean something else. This is a law professor, ladies and gentlemen. No kidding.
Still, Risa's offense (and that of her various fellow-travelers) springs into sharp focus with this revelation: they're not really mad at us, they're mad at Brown! If only that case hadn't actually said what legal conservatives accuse it of saying -- if only it had said what it ought to have said -- we evil legal conservatives would never have been able to portray it as saying what it actually says!
Similarly, Justice Breyer's accusation that the majority's reading of Brown is a "cruel distortion of history" snaps into focus: what he means is, the majority insists on reading what Brown actually says instead of what Justice Breyer would have written if he'd been on the court. Justice Breyer is of course the most eloquent proponent on the modern court for bypassing a statute's text in favor of its purpose. He - and Risa - would evidently apply purposivism not only to statutes but to precedents, too: Brown only dealt with segregation, but that's only because they couldn't get a majority to say anything more, so in all fairness, you can't read Brown to say only what it actually says - you have to read it our way. To insist on actually reading the case to stand for the matter it purports to decide is a cruel distortion. Oceania has always been at war with Eastasia.
How "did [we] so easily convert Brown from an opinion championing racial equality into ... a single formalistic harm: government classifications on the basis of race"? It turns out that it's a lot easier to transmute base metals into gold when your base metal is, well, gold.
HT: Howard.
Related:
Irony
Post facto:
Bolling v. Sharpe reconsidered: precedent, original meaning, and prudence (part 1) (2/21/08)
Fighting for the Brown legacy (5/27/08)
These cases ... are premised on different facts and different local conditions, but a common legal question justifies their consideration together in this consolidated opinion.
In each of the cases, minors of the Negro race, through their legal representatives, seek the aid of the courts in obtaining admission to the public schools of their community on a nonsegregated basis. In each instance, they had been denied admission to schools attended by white children under laws requiring or permitting segregation according to race. This segregation was alleged to deprive the plaintiffs of the equal protection of the laws under the Fourteenth Amendment.
Brown I, 347 U.S. 483, 487-8 (1954) (emphasis added and footnote omitted). In the remedial opinion, Brown II, the court characterized Brown I's holding as "the fundamental principle that racial discrimination in public education is unconstitutional." Brown II, 349 U.S. 294, 298 (1955). If conservatives have stolen Brown, as Risa and her fellow-travelers it was an inside job: Chief Justice Warren was in on it.
"special logic"
First, there is the outcry over the recent ruling and that SCOTUS gets Brown wrong. Damn the court for over turning.....what? Then amazingly, Risa accurately explains Brown did simply say that all discrimination is wrong! Risa's issue IS SCOTUS in 1955 for failing to rendering some kind of SUPREME curative decision that would have righted all public and private inequality at all levels!
I am not sure even Risa could say how this could be fashioned by the court in a Liberal Democracy. As you have pointed out, the remedies were political and tools. The goals must come from the will of the people. I do lament that not more has been done to redress inequity and I have stated my concerns elsewhere, but I see however, that many today are not really blasting this SCOTUS, but rather, that the original inspiration of Brown wasn't more prescriptive in dealing with all inequity. The stretches of logic are seen plainly in this article. I am not sure SCOUTUS can remedy socio-economic inequity and enforce some kind of social balance at all levels. This seems more of a political will armed with new tools, than a judicial one given just the clear principle in 1955 that discrimination is wrong. I would like to hear what Risa imagines such a corrective ruling would look like. Would it demand specific monies for schools, reparations for slavery, forced tenure by teachers? How about speed train busing or computers for every school kid? As I said, I have some issues, but the articles I have read lately, do indeed trash SCOTUS in 1955, by somehow pointing the finger at SCOTUS in 2007.
This does reveal that many wish the court to "create" a better society, instead of trying to interpret the Constitution faithfully, yet in a way that allows "people" to build that society themselves. In that sense, I understand your point. You can forbid certain behavior, but you cannot force all people to always act correctly in a Liberal society. We, the people have a responsiblity to put into practice what the court upholds as guiding principle, rather than the reverse.
I've been somewhat hesitant to engage this debate, but the way
I'm reading Risa's problem is that she thinks that the Court should have logically interpreted the hidden meaning of the text (full-scale racial equality), as opposed to only dealing with specific issue before the Court (segregation and Jim Crow). She is upset that the SCOTUS didn't go far enough in ending all racial inequality Of course, we can't forget that a lot of what nneded to be done as follow up (Civil Rights Act of 1965, etc) had to be done by Congress, and if there's work still to be done, it probably should be in the hands of Congress, not necessarily the Court.
Isn't this then another debate on the role of the judiciary again?
And there goes my liberal street cred. :)
"In the world you will find tribulation, but be of good cheer, for I have overcome the world."
John 16:33
Ah, Brown
Radical to retro in a mere 50 years.
If I recall correctly, Brown was conceived as a frontal assault upon Plessy: elimination of government-sanctioned segregation. Prior to Brown, the NAACP had litigated many segregation cases under the idea that the separate facilities were not equal. It became too tedious to litigate each case individually, so they came up with the theory that segregation imposes psychic harms (which it probably does - and the dignitary harm should be enough, anyway, to trigger a XIV Amendment violation) and litigated Brown.
Thus, Brown was intended to undo government-imposed segregation and the dignitary harms which flow from that. No one here is alleging that the government is forcibly segregating Seattle schools, or that their plan is undoing the results of past government action. Moreover, no one is alleging that the schools in predominately black neighbourhoods are inferiour to those in white neighbourhoods (the issue behind much of the Brown litigation), or that there is some dignitary or psychic harm to African-Americans that results from a scheme that does not assign students to schools based on race.
In short: I'm not even sure that Brown is controlling precedent - it's simply irrelevant to the plaintiff's case. Of course, as Simon points out, when Brown says that you can't assign students to schools based on race, it means that you can't assign students to schools based on race.
What next? Do liberals think that Brown mandates that we should send black students from Alabama to the Boston suburbs so that every public school in the nation can be reflective of the racial demographics of America? Or should the zoning board forbid people from purchasing and moving into homes when their doing so would cause racial inequality on the street that is not reflective of the district as a whole?